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Monthly Archive for: ‘August, 2011’

  • Rape Victim Shares Secret to Healing, Taught to her by Shaman


    Dallas, TX (Vocus) January 29, 2010

    Streams of personal healing fill the pages of author Cindy L. Herb?s recently released autobiographical and inspirational book, Awakening the Spirit: The Open Wide Like a Floozy Chronicles.

    ?What evolved from writing a cathartic journal of traumatic life experiences was the book,? says the author from her home in DeSoto, Texas. ?My wish is that it provides encouragement to those who, like me, bear the wounds of a painful past or an uncertain future.?

    Scarred by a childhood rife with the pain of rape and molestation along with the unrelenting grief of neglect, the author emerged into adulthood with a damaged and fragmented soul. She set out to uncover the bitter roots of her suffering. In the end, thanks to a shaman, she found a simple process that led her to a place of true healing.

    In the book Herb, who has plans for a lecture series and additional books in the future, shows readers how to enter on to their own healing path.

    Maria Shriver, First Lady of the State of California, has endorsed the book saying, “I know you will inspire others through your personal story of overcoming pain and suffering. I applaud you for having the courage and strength to share your extraordinary story.”

    About the Author

    Cindy L. Herb specializes in mind, body, and spirit healing, as well as physical/sexual abuse recovery. She offers others an alternative approach to healing from any trauma, allowing people to view life?s tribulations as an opportunity for spiritual growth. To find more information about the author, including her process for healing, visit her website at http://www.cherbchronicles.com.

    About the Publisher

    Awakening the Spirit: The Open Wide Like a Floozy Chronicles was published by The P3 Press, an independent publisher based in Dallas, TX. To learn more go to http://www.TheP3Press.com.

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    More Herbs Press Releases

  • Jewish Guided Meditation (Kabbalah?)?

    Question by nectarine: Jewish Guided Meditation (Kabbalah?)?
    My (reform) youth group is having an event at a local beach. As I am in charge of programming, I am looking to write a program based on meditation, specifically “jewish meditation” which some refer to as Kabbalah. There is so much information about this topic and so many different approaches… I’m feeling very overwhelmed…=] Basically, I want to start by finding and/or editing an existing guided meditation script to be about any or all of the following topics: nature, the beach/ocean, possibly new beginnings, and of course, judaism! I guess I don’t have one specific question, but anything that could help me develop my program is greatly appreciated!! todah:)
    thanks so far everyone:) i just wanted to add that Jaderak reminded me about the importance of simplicity… i want to be straight to the point and make sure easy connections can be made when we discuss the meditation afterwards

    Best answer:

    Answer by kjv_gods_word
    Kabbalah is not Jewish – it is everything anti-Jewish.
    It is the product of heretical rabbis who renounce the Lord G-d.

    Give your answer to this question below!

  • Creating a Home Herb Garden

    Growing herbs as been a popular activity throughout history dating back to the Bible. Producing herbs in ones home herb garden has always been a time tested method of assuring a constant supply on these fine flavorful plants.

    This took a backdrop with the enduring popularity of convenient food stores and mass manufacturing of these ”products”, however, actually there is a strong resurgence of interest in the joy of creating and maintaining a personal home herb garden. The pleasure and excitement of growing herbs has been rediscovered and is even practiced in small apartments in urban areas.

    Returning to this wonderful and practical hobby can be for many different reasons. The home herb garden can be cultivated for economical reasons, freshness and availability of the product, the scents and flavors associated with having herbs growing in your environment. There are many other reasons that can be attributed to this pastime if not simply for the sheer pleasure of seeing these beautiful plants come to life in your environment.

    If you are among the newly initiated, you may have to do a little homework to start you off in the right direction. There is a large selection of different herbs to choose from when starting a herb garden project.

    There are basically 73 different herbs recognized and are divided into 4 main categories classified for their individual usage. However, certain herb can be used for more than one purpose so can be classified in more than one category.

    aromatic, medicinal, ornamental and culinary. The gardener can choose which herbs he will be growing by defining the usage he plans to use them for once harvested. This is a brief review of the 4 main categories.

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    The many usage of herbs to enhance the taste of food has been mentioned repeatably through history. So many recipes have been created and savored by the perfect amount of a well balanced mix of herbs.

    Most often a small garden can provide for a family very well so the amount of space needed depending on the variety you may wish to grow. Since herbs are used in small quantity, 1 or 2 plants can will be sufficient for a normal household. Among the most popular herbs grown are thyme, basil, sage, chives, oregano, mint, rosemary and savory.

    Aromatic herbs are in a class of their own. They offer great pleasure to the senses if not by their beauty then by the wonderful scent of the foliage and flowers.

    If you choose to grow herbs with that intention, aromatic herbs can be a very interesting garden project. The enchanting fragrances come from their oils produced while growing and are used to produces various perfumes, toilet water and other lotions.

    Once harvested and dried, you can enjoy the smell of the plants for many months. They can be used to freshen the air in rooms or spaces and even used to give a pleasant smell to clothes and linen.

    Aromatic herbs that are popular ; basil, marjoram, mint and rosemary.

    Before modern medicine, medicinal herbs has long been used to treat injuries and many levels of sickness. Many herbs are known and used even nowadays for their healing qualities. They play an important role in many products we by in a pharmacy, prescriptions and is used extensively with alternative natural medicine.

    If you plan to grow herbs for medicinal usage, please research these herbs and capacities, They can be excellent when used in the right conditions but can be unpredictable if used randomly.

    Medicinal herbs commonly used ; Ginseng, Ephedra, Catnip, Dandelion and St. John’s Wort.
    Thought not always the first group of plants to be proposed when discussing landscaping, an wisely designed arrangement of ornamental herbs can be quite breathtaking by their brightly colored flowers and foliage.

    They can be combined with other plants or even other herbs to create an overall exotic layout. Among the ornamental herbs that are often used for this purpose are valerian that produces rich red blossoms, lavender and chive.

    Having a basic idea of the 4 classifications of herbs is a good starting point to help decide which herbs we will be growing and how they will be used. The space available is equally a deciding factor to determine the variety of herbs that you wish to grow at a given time. Of course, you may choose to beginning your journey with a smaller garden and expand later on. Once you begin growing and using herbs for any of the ways we have classified above, it will surely a part of your daily life for a long time to come.

    Eustache Davenport is a gardening enthusiast and author. He lives in Montreal and enjoy teaching his gardening secrets to work groups on how to setup, optimize and maintain an amazing herb garden. For more great tips and information on creating your own home herb garden, visit http://www.herbgardeningonlineguide.com.

  • Relationship Between Men And Women In Buddhism

    All women are dakinis and we should treat them like that. In Buddhism, women are considered the pillar of the family. They provide emotional strength, they are gentle and feminine, yet strong, they are miracle workers and their energy is wisdom. They produce children and they produce what we want. They give us company and they support us. In Asian societies especially, women are incredible because they are taught to put up with a lot of things from men and they do put up with it. Women are treasures and we have to treat them like that.

    What men want is not to come home to a nagging wife who rants and raves, and complains about everything. Men feel that they have worked all day and they just want to come home and have their wives make a nice home for them. Men want their women to be nice little wives, to stay home, always give them face and not to be embarrassed by them. Men like to sit there, be served and be given things. It doesn’t matter if it is wrong or right. In every old culture, tradition has dictated that women serve men.

    It’s up to you if you want to follow tradition or if you want to follow logic; that’s not really my business. I’m not here to change 20,000 years of society and culture. But what I’m trying to say is that however we are served, we will have to serve one day. The karma will come back. Everyone wants something from each other. That’s natural, isn’t it? So why don’t we give that to each other? It’s very small.

    So take care of your wives – they are dakinis, they gave you your kids, they give you a lot of pleasure, they give you company, they have stayed through thick and thin with you. Give back. Imagine you running around for nine months with a huge belly! Buddha recognised the value of the female energy and made Vajrayogini and Tara most supreme in the hierarchy of the practices. It is not because women are better than men but – as even Mao Tse Tung recognised – women hold up half the sky.

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    We need to stop sitting there looking for women to do things for us, we need to reward them. Tomorrow or the day after, immediately, go and buy some flowers for your wife. Yes, it’s a little embarrassing and you feel a little stupid but it doesn’t matter. The stupidity and the embarrassment are over real quickly. You have money for your drinks and friends but you don’t have money for your wives? That’s not good.

    Don’t be embarrassed. I know that after being married for 20 years, you’ve never even given one petal to your wife. So now that you give her flowers, she might wonder what your motive is! It’s definitely not boobali*. Some of you haven’t had boobali with your wives in over fifteen years! I asked some of you when the last time was that you had boobali, and you couldn’t remember!

    But it’s not really about boobali; it’s about inside boobali. It is the feeling you get from boobali – the warmth, the forgiveness and the care, because time is short. So take care of your wives, bring them flowers once every two or three months. Take them out, with no motive. Don’t just take them out to the market or to a cheap café and say, “I took you out, so keep quiet now!” Isn’t your wife worth a few hundred dollars for a night out?

    What are you saving your money for? What are you keeping it for? Even Tutankhamun couldn’t take any of the pyramids and all the wealth inside them with him. It’s in the British museum now. What do you think you’re going to take with you to your next life when you die? Your 100,000 or 200,000 dollars? Remember, you came into this life naked, just holding on to the placenta.

    And women, what can you do for men? You know what they want. Men only want one thing. Just one thing – to stop being nagged! So just shut up! Don’t nag them. You know how men are not expressive, they don’t like to talk about things, they don’t want to tell you things. So stop nagging your husbands, ranting, complaining and making noise.

    I’m not just talking about doing that to husbands; I’m also talking about your friends, your mother, your aunt or whoever you nag the life out of. Stop. What’s the big deal? It’s a small price to pay, a very small gift to give back. You get flowers, they don’t get nagging – then you get a little bit closer.

    Tsem Tulku Rinpoche

    *Sex is not a term that is appropriate for a Tibetan lama to mention publicly. So “boobali” was made up as a substitute

    http://kechara.com

    Fulfilling his previous lives’ prayers. His Eminence Tsem Tulku Rinpoche chose to take rebirth amongst difficult circumstances to be close to those who would need him most.

    Recognised by H.H. the 14th Dalai Lama as the reincarnation of the 72nd Abbot of Gaden Shartse, Gedun Nyedrak, His Eminence’s spiritual lineage actually begins as one of the eight main disciples of Je Tsongkhapa, the founding saint of the Gelugpa school of Tibetan Buddhism.

    Kechara House Buddhist Association Malaysia, affectionately known as Kechara House or KH, is a Buddhist Centre founded in 2000 by His Eminence Tsem Tulku Rinpoche of Gaden Shartse Monastery to avail the ancient wisdom of Buddha’s teachings to practitioners in Malaysia and the surrounding regions. Buddha’s wisdom has timeless and universal relevance, and can be practised by anyone in any culture, regardless of nationality, gender or age.

  • If everyone lived under their religion’s Golden Rule, wouldn’t the world be at better peace?

    Question by Yahoo! “Spy”: If everyone lived under their religion’s Golden Rule, wouldn’t the world be at better peace?
    Some “Ethic of Reciprocity” passages from the religious texts of various religions and secular beliefs:
    Bahá’í World Faith: “Ascribe not to any soul that which thou wouldst not have ascribed to thee, and say not that which thou doest not.” “Blessed is he who preferreth his brother before himself.” Baha’u’llah
    “And if thine eyes be turned towards justice, choose thou for thy neighbour that which thou choosest for thyself.” Epistle to the Son of the Wolf

    Brahmanism: “This is the sum of Dharma [duty]: Do naught unto others which would cause you pain if done to you”. Mahabharata, 5:1517 ”
    Buddhism: “…a state that is not pleasing or delightful to me, how could I inflict that upon another?” Samyutta NIkaya v. 353
    Hurt not others in ways that you yourself would find hurtful.” Udana-Varga 5:18

    Christianity: “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” Matthew 7:12, King James Version.
    “And as ye would that men should do to you, do ye also to them likewise.” Luke 6:31, King James Version.
    “…and don’t do what you hate…”, Gospel of Thomas 6. The Gospel of Thomas is one of about 40 gospels that were widely accepted among early Christians, but which never made it into the Christian Scriptures (New Testament).

    Confucianism: “Do not do to others what you do not want them to do to you” Analects 15:23
    “Tse-kung asked, ‘Is there one word that can serve as a principle of conduct for life?’ Confucius replied, ‘It is the word ‘shu’ — reciprocity. Do not impose on others what you yourself do not desire.'” Doctrine of the Mean 13.3
    “Try your best to treat others as you would wish to be treated yourself, and you will find that this is the shortest way to benevolence.” Mencius VII.A.4

    Ancient Egyptian: “Do for one who may do for you, that you may cause him thus to do.” The Tale of the Eloquent Peasant, 109 – 110 Translated by R.B. Parkinson. The original dates to 1970 to 1640 BCE and may be the earliest version ever written. 3

    Hinduism: This is the sum of duty: do not do to others what would cause pain if done to you. Mahabharata 5:1517

    Humanism: “(5) Humanists acknowledge human interdependence, the need for mutual respect and the kinship of all humanity.”
    “(11) Humanists affirm that individual and social problems can only be resolved by means of human reason, intelligent effort, critical thinking joined with compassion and a spirit of empathy for all living beings. ” 4
    “Don’t do things you wouldn’t want to have done to you, British Humanist Society. 3

    Islam: “None of you [truly] believes until he wishes for his brother what he wishes for himself.” Number 13 of Imam “Al-Nawawi’s Forty Hadiths.” 5
    Jainism: “Therefore, neither does he [a sage] cause violence to others nor does he make others do so.” Acarangasutra 5.101-2.
    “In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self.” Lord Mahavira, 24th Tirthankara
    “A man should wander about treating all creatures as he himself would be treated. “Sutrakritanga 1.11.33

    Judaism: “…thou shalt love thy neighbor as thyself.”, Leviticus 19:18
    “What is hateful to you, do not to your fellow man. This is the law: all the rest is commentary.” Talmud, Shabbat 31a.
    “And what you hate, do not do to any one.” Tobit 4:15 6

    Native American Spirituality: “Respect for all life is the foundation.” The Great Law of Peace.
    “All things are our relatives; what we do to everything, we do to ourselves. All is really One.” Black Elk
    “Do not wrong or hate your neighbor. For it is not he who you wrong, but yourself.” Pima proverb.

    Roman Pagan Religion: “The law imprinted on the hearts of all men is to love the members of society as themselves.”
    Shinto: “The heart of the person before you is a mirror. See there your own form”
    “Be charitable to all beings, love is the representative of God.” Ko-ji-ki Hachiman Kasuga

    Sikhism: Compassion-mercy and religion are the support of the entire world”. Japji Sahib
    “Don’t create enmity with anyone as God is within everyone.” Guru Arjan Devji 259
    “No one is my enemy, none a stranger and everyone is my friend.” Guru Arjan Dev : AG 1299

    Sufism: “The basis of Sufism is consideration of the hearts and feelings of others. If you haven’t the will to gladden someone’s heart, then at least beware lest you hurt someone’s heart, for on our path, no sin exists but this.” Dr. Javad Nurbakhsh, Master of the Nimatullahi Sufi Order.
    Taoism: “Regard your neighbor’s gain as your own gain, and your neighbor’s loss as your own loss.” T’ai Shang Kan Ying P’ien.
    “The sage has no interest of his own, but takes the interests of the people as his own. He is kind to the kind; he is also kind to the unkind: for Virtue is kind. He is faithful to the faithful; he is also faithful to the unfaithful: for Virtue is faithful.” Tao Teh Ching, Chapter 49

    Unitarian: “We affirm and promote respect for the interdependent of all existence of which we are a part.” Unitarian principles.
    Wicca: “An it harm no one, do what thou wilt” (i.e. do what ever you will, as long as it harms nobody, including yourself). One’s will is to be carefully thought out in advance of action. This is called the Wiccan Rede
    Yoruba: (Nigeria): “One going to take a pointed stick to pinch a baby bird should first try it on himself to feel how it hurts.”
    Zoroastrianism: “That nature alone is good which refrains from doing unto another whatsoever is not good for itself”. Dadistan-i-dinik 94:5
    “Whatever is disagreeable to yourself do not do unto others.” Shayast-na-Shayast 13:29

    Some philosophers’ statements are:
    Epictetus: “What you would avoid suffering yourself, seek not to impose on others.” (circa 100 CE)
    Kant: “Act as if the maxim of thy action were to become by thy will a universal law of nature.”
    Plato: “May I do to others as I would that they should do unto me.” (Greece; 4th century BCE)
    Socrates: “Do not do to others that which would anger you if others did it to you.” (Greece; 5th century BCE)
    Seneca: “Treat your inferiors as you would be treated by your superiors,” Epistle 47:11 (Rome; 1st century CE)

    Examples from moral/ethical systems are:
    Humanism: “…critical intelligence, infused by a sense of human caring, is the best method that humanity has for resolving problems. Reason should be balanced with compassion and empathy and the whole person fulfilled.” Humanist Manifesto II; Ethics section.
    Scientology: “20: Try to treat others as you would want them to treat you.” This is one of the 21 moral precepts that form the moral code explained in L. Ron Hubbard’s booklet “The Way to Happiness.”

    Best answer:

    Answer by Atheist Eye Candy
    No. Aren’t they already living under their “GOLDEN RULES” ? lmao!!

    What do you think? Answer below!

  • Meditation for Beginner 1 (True relaxation)

    www.meditationthai.org http www.peacerevolution2010.org Happiness & wisdom Meditation allows the mind to move less and finally stops wandering. Meditation is not just relaxation. A well-centered mind is the gateway to happiness, wisdom and eventually freedom. Meditation is the gateway off the realms to the immortal Nibbana (Nirvana).Nibbana : The realm beyond cycle of samsara. Meditation bridges the samsara and nibbana together. All the Buddhas and the followers who achieved the high level of meditation will be able to enter the realm of nibbana and leave samsara behind. Mind is the hub of every move. The true happiness, life can shelter under its roof. And the Mind only can do the proof. California Wat Phra Dhammakaya California POBox 1036 801 E.Foothill Blvd., Azusa, CA 91702, USA Tel. +(1)-626-334-2160 Fax. +(1)-626-334-0702 ————————- Why sit With Tension ? I ‘ve Told you,sit relax Do noting You do the same what was happend If you tired then adjust,sleepy then sleep if you wander open your eyes. Make yourself relax,don’t be so tense. Do what I said,soon or later you’ll feel joy. Meditation is not diffcult; follow Luang Por’s instruction ONLY Don’t do more sit,lie down or walk at the center of the body. Don’t force or stare,just relax…You will succeed. Strong desire make it fail, be still,be still,still you mind, Why sit With Tension ? I ‘ve Told you,sit relax www.meditationthai.org
    Video Rating: 4 / 5

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