Q&A: Does some concepts of “Exixtentialism” resemble the “Doctrine of Karma”?

Question by ssrvj: Does some concepts of “Exixtentialism” resemble the “Doctrine of Karma”?
Mr.Soren Kierkegaard and Mr.Freidrich Neietsche are credited with the postulation of “Existentialism”- in 19 and 20 th Century

-two concepts say:-“the person is For example, someone who acts cruelly towards other people is, by that act, defined as a cruel person. Furthermore, by this action of cruelty such persons are themselves responsible for their new identity (a cruel person). This is as opposed to their genes, or ‘human nature’, bearing the blame.

As Sartre puts it in his Existentialism is a Humanism: “man first of all exists, encounters himself, surges up in the world – and defines himself afterwards.” Of course, the more positive, therapeutic aspect of this is also implied: A person can choose to act in a different way, and to be a good person instead of a cruel person. Here it is also clear that since man can choose to be either cruel or good, he is, in fact, neither of these things essentially. [60]

(1) defined only in so far as he or she acts (Karma)and (2) that he or she is responsible for his or her actions(Angulimaala story). This is what is very precisely said in “Karma Kaandam”(Doctrine of Karma)

what are your “inputs”
Reference :-“Existentialism in Wikipedia
The explanatory note should read like this (taken from Wikipedia):-“(1) defined only in so far as he or she acts and (2) that he or she is responsible for his or her actions”

the words in parentheses( ) are mine(ssrvj)

(quote) “This is as opposed to their genes, or ‘human nature’, bearing the blame”(en-quote)

this is also explained in the Upanishads

“Na Jaathi Karanam”=Genes are not responsible
“Guna Karma Vipaakaha”=the attributes of action (“Cruel”–“Samaritan” etc) is reponsible.
The same concept is further strengthened by Atharva Vedha;-“Na Aham Kartha–Kaamah Kartha–Na ham ka Rahitha–Kaamah Ka Rahitha”

so when i read “Modern” “existentialism,i get a doubt,whether I read “Existentialism ” or Hindu Scriptures.!!!!.

Allegory:-(quote) “Karma (Law) is not merciful”—Yes–it is NOT merciful–but Karma is “inevitable”–Meemaamsikas hold that Karma “binds” even God also–their argument is “a Law maker” can NOT break”Law”–lest it would result in nephotism,favouritism and “Chaos” will result.It is why when Lord -God-sri.Krishna asks sri.Sahadeva “Can you bind Me?”–sri.Sahadeva says “yes.I can bind You with the Law of Karma.”
Swamy Ji–my boss arenouned Physician used to say people always remember only about 10 Air-crashes in 10 years that 1,000,000 successful flights–the moment one say Karma people think only the Negative aspects–if there are 1,000,000 Sat Karmis there are only 10 Dush Karmis.Micro Soft Mr.Bill gates has said all his earnings will go only “Charities” and NOT for his children–if one says Charities in English,in Sanskrit one has to “Sat Karma” only–Bil does NOT do it with expectations-but he does a “Nish Kaama Karma” only—Fatalism is inertia,indifference,lethargy,”Darkness:(Tamas)–Karma is Rajas,Tamas(Dush Karma) and more often than not Saatvic(Sat Karma)–so Fatalism and Karma are Not “same”

Best answer:

Answer by Steve H
I think the doctrine of karma extends further and says that your actions not only affect the way you are perceived or exist (i.e. you define yourself as cruel by being cruel) but also that there exists some kind of retribution for it, be it in the next life or simply that people shun you for being cruel.

Existentialism doesn’t really say anything about the repercussions of the way you define yourself.

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4 thoughts on “Q&A: Does some concepts of “Exixtentialism” resemble the “Doctrine of Karma”?

  1. For behold, if the knowledge of the goodness of God at this time has awakened you to a sense of your nothingness, and your worthless and fallen state—

    I say unto you, if ye have come to a knowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the atonement which has been prepared from the foundation of the world, that thereby salvation might come to him that should put his trust in the Lord, and should be diligent in keeping his commandments, and continue in the faith even unto the end of his life, I mean the life of the mortal body—

    I say, that this is the man who receiveth salvation, through the atonement which was prepared from the foundation of the world for all mankind, which ever were since the fall of Adam, or who are, or who ever shall be, even unto the end of the world.

    And this is the means whereby salvation cometh. And there is none other salvation save this which hath been spoken of; neither are there any conditions whereby man can be saved except the conditions which I have told you.

    Believe in God; believe that he is, and that he created all things, both in heaven and in earth; believe that he has all wisdom, and all power, both in heaven and in earth; believe that man doth not comprehend all the things which the Lord can comprehend.

    And again, believe that ye must repent of your sins and forsake them, and humble yourselves before God; and ask in sincerity of heart that he would forgive you; and now, if you believe all these things see that ye do them.

  2. Karma is “action”, and concerns cause-and-effect. The Doctrine quote means to say “you only reap what you sow” (don’t pass the blame onto someone else, recognize your own responsibility).

    But existentialism (as it as has been presented here) never refers to any sort of interconnected system of ‘spiritual’ (for lack of a better word) laws that can account for otherwise unexplainable occurrences (good things to bad people, vice versa).

  3. Karma (Law) is not merciful. God (Grace) is merciful;
    So leave Law (on high) to go on unto Grace (higher).
    For only what’s higher of high/higher is “harmless”.
    Hebrews 7

    Resurrection of damnation continues damnation process;
    so leave resurrection of the dead to go on unto perfection.
    Hebrews 6

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