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All Posts Tagged Tag: ‘Good’

  • Tips to Write a Great or Good Articles

    Are you abashed by the anticipation of autograph articles? When you anticipate about autograph an article, do you accept flashbacks to aerial academy autograph classes, and feel bedridden by the anticipation of putting words assimilate paper? Don’t fret. There are some accessible accepted guidelines that administer to autograph accessories for your web armpit or to administer in commodity directories, to added web masters, or to column to your blogs. Follow these guidelines and you’ll be autograph abundant accessories afore you apperceive it!

    Simply accomplish your accessories brief, informative, and user-friendly. Accessories do not charge to accommodate abstruse information, but rather be accounting to accord the clairvoyant advantageous advice in an accessible to accept manner. You can address accessories bound and finer application these guidelines:

    Make your accessories abrupt and direct. The best approved afterwards web agreeable gives absolute advice on specific topics. Usually a one-page commodity is aloof about the appropriate length. If your accessories are too long, the user may lose absorption and move on to addition web site. If your commodity is too short, you will not be able to accommodate abundant advice to acquaint the clairvoyant what he or she needs to know. A simple, one folio commodity absolute three to bristles paragraphs is absolute for your web armpit or to abide to an commodity directory, accommodate in your newsletter, or column to blogs.

    When autograph your articles, accommodate the best accordant advice on your affair with links to added advice included in your ability box or on your web site. Cover the accepted advice you ambition to canyon on to the clairvoyant and accomplish it accessible for readers to locate added advice on the topic. A web armpit absolute abounding pages with brief, absolute agreeable is abundant bigger than a web armpit absolute 3 pages with acutely long, circuitous articles. Befitting the absorption of the clairvoyant is your top priority. The boilerplate web armpit company does not demand to absorb a lot of time award the advice they desire, but rather locate accepted advice bound with the advantage to analyze added all-embracing advantage easily.

    Creating convenient agreeable is acute to befitting the absorption of the clairvoyant and adorable them to analyze the accountable further. Begin your commodity with a description of what advice your commodity will contain, abide with the advice accounting in a short, absolute style, and end with a arbitrary of what the clairvoyant has abstruse from your article. If you accept a well-designed web site, you will be able to advance the clairvoyant to added advice through links placed to the ancillary or at the end of your article. If your commodity is for announcement purposes such as in a newsletter or to abide to an commodity directory, a abbreviate ability box at the end of your commodity absolute your name, a abbreviate bio, and a articulation to your web armpit will be the best approach. Do not administer links throughout your article, as it can be ambagious and confusing to the reader.

    Remember to accommodate all accordant and all-important information, but do not beat the clairvoyant with intricate details. Focus on your specific accountable and accumulate your accessories brief. Choose your keywords anxiously so that readers and look engines will calmly analyze the commodity as absolute pertinent information. A one-page commodity absolute advice and links acceptance the clairvoyant to calmly acquisition added advice is the key to autograph a abundant article.

    Written by ganeshgolha

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  • Experience Your Good Now by Louise L. Hay


    by mallix

    The author of the book Experience Your Good Now, Louise L. Hay says that every thought in our mind creates an impact on our future.  The book Experience Your Good Now by Louise L. Hay has been written around the idea of affirmations and the power they may have on your life. You can start changing your life right away by changing your thought patterns. Start by taking responsibility for yourself and for your actions. Believe that you can do something to change things. Just by consciously choosing better words you can start changing the overall picture of your life.

    Whatever Your Situation

     

    It doesn’t matter what situation you are in, whatever the problems in your life, be it health, forgiveness, love, fear, addictions, aging, critical thinking and prosperity related, you can always do something about it. You also get a CD along with the book Experience Your Good Now by Louise L. Hay, which helps reinforce whatever you have learnt from the book. The readers would just love every page. The contents of the book have been well organized and are an easy read for the readers.

    The Execution Is the Tougher Part

     

    Reading the book Experience Your Good Now by Louise L. Hay may not be that much of a challenge, it’s the execution part (putting in practice what you’ve learnt) which may prove daunting for you. Even if you have suffered huge loss in your life, the author says you can overcome it with the help of positive affirmations. General public do practice word affirmations frequently, though there is not much clarity about how to internalize the process. We are, however, not aware we are already using affirmations on a daily basis.

    Existing Affirmations Are Negative

     

    Most of the existing affirmations, however, are negative and we don’t really control them, they control our lives. The book Experience Your Good Now by Louise L. Hay says when we look at our self image, either in the sub-conscious or in the mirror, we only look at those things that are not right. If we look at our finances or the possessions, we only look at the money or things that we don’t have. Although we are still breathing, our lives appear to be over for us.

    Power of Beliefs

     

    The book Experience Your Good Now by Louise L. Hay says we can turn these negative thoughts around and that we can use the power of our beliefs to bring change to our quality of life. Any person who has suffered a personal loss will find the book Experience Your Good Now by Louise L. Hay invaluable. They can immediately bring that negative self talk to an end and will even find happiness in their day to day life.

    Stay Resilient

     

    You need strong beliefs to stay resilient in your life. Instead of telling yourself that you cannot ever recover, convince yourself that you will get through this all.

    The author Prasoon Kumar works for www.uRead.com which is the leading online bookstore that offers all the current and all time great titles at never before prices. Make the book Experience Your Good Now by Louise L. the starting point of the path of change in your life. Buy it at great discounts only at http://www.uread.com/book/experience-your-own-good-now/9789380480244.

     

  • What are some good books that describe the use of medicinal plants?

    Question by Sergei E: What are some good books that describe the use of medicinal plants?
    i have read several books on what plants do, but they never say how to prepare them.

    also, if anyone knows what a “tincture” is and how to make one, that would be very helpful.

    Best answer:

    Answer by truthful
    Sorry, this is not just about plants, but I thought I’d mention it in case you had an interest. A book called “Healing with the Medicine of the Prophet” by Ibn al Qayyim al Jawziyyah is about how cures actually come about. It describes everything Prophet Muhammad used as medicine 1400 years ago, like honey, black seed, dates, incense, exercise, sleep, combinations of food, etc. I found it very beneficial. The publisher has it for a better price than amazon. Here’s the address, if you want to buy it.

    http://www.darussalam.com/product_info.php?currency=USD&products_id=195

    Give your answer to this question below!

  • Northern Buddhism in Its Good and Hard Times

    Article by Arjanyai

    A TRANSITIONIn summary, the Buddhist history as told above can be roughly divided into periods of five hundred years. In the first five hundred years, the original Theravada tradition was strong, and the further development of Buddhism in Theravada countries is the product of this period. The second period saw the prosperity of Mahayana, the rise of its major schools of Madhyamika and Yogacara, and their spread to Central Asia and China where Mahayana flourished and spread further to other northeastern countries. During the third period, the Mahayana degenerated into an unhealthy form of Tantra and lost ground in most parts of India until Buddhism was brought to an end in its homeland by the Turkish invaders in a short time following this period.

    However, during the same period as the degenerate form of Tantra became influential in India, there developed in China another school of Mahayana called Chan which later spread to Korea and Japan. In Japan it became known as Zen which remains today a main sect of Japanese Buddhism and plays an important role in modern international Buddhism.Thus, while Buddhism had disappeared from India early in the eighteenth Buddhist century, elsewhere it grew in influence, in southern countries as Theravada and in northern countries as Mahayana. Much has been told of the history of the Theravada, but some more account is needed to form a continuous history of the Mahayana.

    THE EMERGENCE OF CHINESE AND KOREAN BUDDHISMAs stated earlier, Buddhism came to China around BE. 600 (57 C.E.). Three hundred years later, when Buddhism had been firmly established in China, Chinese monks and missionaries carried the message into Korea. In those days Korea was divided into three kingdoms: Silla, Paekche and Koguryu, Buddhism was first introduced into Koguryu in BE. 915 (372 C.E.), then to Paekche, and lastly to Silla thirty years later. In B.E. 1211 (668 C.E.) Silla gained control over the other two kingdoms and ruled the whole Korean peninsula until B.E. 1478 (935 C.E.).

    In China the period of unity under the Sui and Tang dynasties (B.E. 1132-1449/589-906 C.E.) saw the rise and development of most of the Chinese Buddhist sects: Tien-Tai (known in Japan as Tendai), San-Lun (Madhyamika), Yui-Shih (Yogacara Vijnanฺavada as spread by Hsuan-Tsang), Hua-Yen (Avatamsaka, known in Japan as Kegon), Chan (Dhyana, known in Japan as Zen), Ching-tu (Pure Land or Sukhavativyuha), Nan-shan (Vinaya sect) and King-kang-chi (Tantra). Many of these sects spread further to Korea, especially the Hua-Yen, Tien-Tai, Pure Land, Chan and Yogacara sects. In Tang China the Chan school spread widely and became very influential.

    Under the Silla dynasty, the Buddhism of Tang China entered Korea. There the Yogacara school spread among scholars. But it was the Chan Buddhism that gained popularity. The Silla dynasty was replaced by the Koryo dynasty in B.E. 1478 (935 C.E.). The rulers of the new dynasty were deeply devoted to Buddhism, and under them Korean Buddhism attained the height of its prosperity in the sixteenth Buddhist century. Then Chan Buddhism became most popular in Korea as in China. The other sects were in the course of time gradually blended into it. And it is this Chan school that remains to this day as Korean Buddhism.

    When Buddhism was destroyed in India in B.E. 1742 (1199 C.E.), Chinese Buddhism was left alone and companionless in the continuation of a living tradition. Moreover, within a short time after that, in B.E. 1823 (1280 C.E.), Kublai Khan established Mongol rule both in China and in Korea. As the Mongolian rulers favoured Tibetan Buddhism, Lamaism became influential in both countries and was a factor in the weakening of Buddhism there. When the local dynasties established themselves in Korea in B.E. 1907 (1364 C.E.) and in China in B.E. 1911 (1368 C.E.), they turned to Confucianism for their nationalistic principles and adopted the policy of suppressing Buddhism. Buddhism, regarded as the barbarian faith, was forbidden to officials and declared undesirable for the common people. Then it declined and decayed both in China and in Korea.

    In Korea, Buddhist monasteries and temples were banished from the cities and the monks were forced to dwell in mountain and forest retreats. About five centuries later, Buddhism began to gain some strength again when Korea came under Japanese influence and then oc-cupation during the period of nearly 60 years from B.E. 2428 to 2486 (1885 – 1943 C.E.). To spread their doctrine and activities to Korea, the Japanese Buddhist sects built temples and conducted social and educational programmes there. Though their efforts did not meet with much success, they had some effects on the Korean Buddhists. The Korean Buddhist institutions began to feel the need of a revival. They, therefore, united in the task of reforming their community, especially in education and administration.

    The major Buddhist sect of modern China is Chan. The other sects which also survive are Tien-Tai and Pure Land. But, as the doctrines of these sects have blended together in the Chinese belief and practice, no clear distinction can be made between them. Followers of Chan and Tien-Tai also call upon the name of Amitabha and believe in the Pure Land. The calling-Nan-wu Amito-fo (Namo Amitabhaya Buddhaya, Homage to Amitabha Buddha) – is a common practice in every temple and every home of the Chinese Buddhists today.

    Find More Buddhism Articles

  • Is someone good at old English?

    Question by Brother Sum: Is someone good at old English?
    discuss the opinions provided by these two quotations.
    Lord Byron
    “Roll on, though deep and dark blue ocean- roll!
    Ten thousand fleets sweep over thee in vain;
    Man marks the earth with Ruin- his control stops the shore,”

    Frank Lautenberg
    “The sea is tired. It’s throwing back at
    us what we’re throwing in there.”

    How might the attitude expressed by Lord Byron have led to the conditions described by Lautenburg?

    Best answer:

    Answer by Geoff B
    Lord Byron is hardly Old English 🙂

    Byron seems to be saying the ocean is so vast and wild that man’s actions (sailing fleets on it, for instance) can have no affect on it. “His control stops with the shore.” If you take this view of the ocean, you figure that you can do whatever you want to it with no consequences. It will just swallow everything up. Since Byron’s time, it’s become apparent that human actions do affect the ocean. We can’t just dump unlimited amounts of trash in (or take unlimited amounts of fish out) without disrupting the environment.

    Lautenberg might be referring to how we’ve dumped so much junk in the ocean that it’s washing up on the beaches. You can see how the attitude that our actions have vanishingly small effects could lead to the accumulation of big effects if enough people have that attitude and act accordingly. Pour a gallon of oil in the sea and it seems to disappear, diluted by the huge volume of water. If everybody in the world poured a gallon of oil into the ocean every day, however, it might add up to something noticeable over time.

    Add your own answer in the comments!

  • What does it mean if something really good happens between new partners and one says,”I think it’s karma.”?

    Question by Justwondering: What does it mean if something really good happens between new partners and one says,”I think it’s karma.”?
    New relationship, after great sex the girl says, “WOW, what was that!?”, guy says, “I think it’s karma.”

    Best answer:

    Answer by pittyakker
    I think it means you are posting in the wrong section. Try relationships

    Know better? Leave your own answer in the comments!

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